All posts by Davi Ottenheimer

“AI Own” and the Techbro Dream of Plantation Life

The plantation was the original demonstration that total ownership and total incapacity coexist. If you think that history clue sounds a lot like today’s techbro fascination with AI, then this post is for you.

A new post called “Everything I own, owned” is worth a critical assessment of what drives the author and how it reflects the state of risk management in society.

Source: schlarpc “Everything I own, owned”, August 23, 2026

First, reflect on how the slave plantation owner held absolute legal dominion over land, buildings, people. He could not plant, could not harvest, could not repair, could not cook his own food. Every practical competence lived in the people he kidnapped, raped and held hostage. Travelers’ accounts of the antebellum South repeatedly note decaying great houses, exhausted soil, deferred maintenance everywhere. Dominion without stewardship produces negligence and decay as its normal condition.

Source: Internet image search for disgusting relics of slavery excesses and owner negligence. “Nutt’s Folly” was being built by workers and craftsmen who left to join the Union army, defend the country against the Slaveholder Rebellion

Second, reflect on the fear of the Plantation owner. The master feared his own property. Slave revolts, poisoning, arson. The entire apparatus of patrols and pass laws existed because ownership of what you cannot understand and did not build is a permanent state of anxiety. The plantation owner claims mastery, while having nothing to back it up.

When you read the “I own” post, you find a voice of someone who declares himself dominant over the monitor, refusing and denying its “popup” for self-care, yet afraid to touch it himself. He claims he is doing the reverse engineering work, while it really is a prompt for AI and he is entirely dependent on the machine that did it. The fear is structural, produced by the gap between what he insists he commands and what he actually comprehends.

“Are we the baddies?” Source: Mitchell and Webb sketch in which Nazi officers realize they are not the good guys.

Third, reflect upon the Plantation accounting system. It recorded the estate as the owner’s achievement. Bales produced, acres cleared, all credited to the man who directed. The “I own” post says the GitHub repos fill with “generated-slop docs” credited under his name, where the churn hours are tallied like labor extracted, the usual byline on a false mastery narrative. The system that erases the laborer from the output is what seems to be left intact 160 years after the Slaveholder Rebellion was lost. When you know history of 1800s American “management” practices, here we see only the laborer has changed.

The post’s actual argument, stripped of the framing, is simply this: I told a machine what I wanted, it produced artifacts I mostly validated against real hardware, and now I’m worried other people will do the same thing maliciously.

Ok, so that’s a legitimate observation trying to elevate himself as dangerous by discovery, a form of self-loathing popularized in superhero comics. Who should have the power of Beowulf, strength of 30 men in one hand? However, this is different because the “Everything I own, owned” title transforms directed labor into personal mastery, which is precisely the ideological move that invokes plantation logic and makes it invisible to the person performing it.

The plantation owner doesn’t understand cotton or corn mash at the level the labor does. He understands command. He mistakes the power to direct for the competence to produce. Then he takes ownership of the output and writes about what he accomplished. Therefore the post title belongs to the agent. He specified goals. Claude did the reasoning, the tool use, the cross-validation, the documentation, the patch generation. This guy says he typed “keep going” and such 98 times and then called it his agent-driven research.

Here’s more detail on a specific example. He rejects his monitor manufacturer’s authority, from actual engineers who actually understand OLED degradation, and instead practices unexamined authority over Claude, whose outputs he also won’t fully trust. He’s too afraid to flash the patch. So he rejects the expert, says he commands the labor, and then can’t use his “own” product.

Source: Antislavery Almanac, 1840

My ASUS ROG Swift PG42UQ monitor was actually where I started, because I got annoyed at the pop-up overlay that comes up every once in a while that tells me to run “pixel cleaning”. I have never intentionally run pixel cleaning on this monitor and I never will, I don’t care, and I would like for that overlay to go away forever. […] The pixel cleaning warning turns out to have no native way to disable it, and it’ll always show up after 8 hours of runtime. Oh well. Claude did find the appropriate area to patch to kill the functionality though. I haven’t actually been brave enough to write a modified firmware to the thing yet – it’s a pretty expensive monitor – but I’ll get there at some point.

I feel like I’m reading an Plantation owners guide to making bourbon, forcing a black man to figure it out and distill faster, where the ignorant Slaver even says he’s afraid to drink his “own” drink.

Source: Jack Daniel

He believes he has maximized freedom from constraint (no pixel cleaning, no vendor tools, no authority over his hardware) and yet he hasn’t achieved the actual capacity to act effectively. His monitor is now neglected and governed by nobody. Not the manufacturer, not him.

Negative liberty is being mistaken for positive liberty.

There’s a Dunning-Kruger smell to this, where he has enough knowledge to feel confident rejecting expert guidance, and not enough to act on his own alternative. The reverse engineering process gives him procedural knowledge (how the firmware works), which he mistakes for the actual level of institutional knowledge embedded in the pixel cleaning feature. Years of OLED panel engineering and failure-mode data ignored, because of ignorance.

That’s someone craving epistemic autonomy without working to reach epistemic competence. He performs the dance of Enlightenment (reject received authority, reason from first principles) and stops far short, before the discipline that makes his moves legitimate. The Enlightenment actually demanded rigorous self-examination and accountability for conclusions. He substitutes automated, routine technical procedure for the discipline of thinking. Oh, the irony of becoming a useless cog while claiming to own the machine. Running reverse engineering tools is not even close to the same as understanding what the manufacturer knows about long-term OLED degradation, let alone electronics maintenance.

His github repo also shows pinned work with ATF Form 5320.23 generator (NFA firearms transfer paperwork), reverse engineering RH25 thermal weapon optics, and “rof-gui — Quantifies your dakka” (rate-of-fire measurement).

In conclusion, a graduate of North Carolina State University offers danger through a presence that withdraws accountability. He calls himself the “100% snowman” and ends “Everything I own, owned” with a melting face. The snowman melts in cheerful dissolution, like an invisibility privilege: I did something alarming, you should be afraid of it/me, shrug, melt.

Ruffalo Did the Mitzvah. Paramount Did the Antisemitism.

Paramount ran its PR engine into the trade press on Friday to accuse Mark Ruffalo of “antisemitic tropes”.

Why?

Ruffalo had shared a video of Oracle executive Safra Catz describing technology her company supplied to the Israeli military. He quoted her own words about her own employer. Think about that. Her words, her employer, repeated. And somehow the person repeating her words is the bad guy?

Paramount defense of a $110 billion merger, when measured on my highly accurate disinformation sensor gets the following result.

You don’t have to be Jewish to check what either party said against the traditions of Judaism. The Ellisons’ conduct is the obvious immoral failure here. Allow me to explain, as I think you will soon see Ellison doesn’t hold a candle.

Start with the verse that sets the category. Ezekiel 18:20: the person who sins bears the sin. Halakha judges deeds. It refuses inherited guilt and collective guilt alike. That refusal shields every Jew from association with Oracle’s contracts, and it shields Ruffalo from the claim that scrutinizing those contracts touches Jews at all. Paramount’s statement performs the exact awful conflation that it alleges shouldn’t happen. It treats one corporation’s military business as coextensive with Jewish identity, so that criticism of the business becomes prejudice against the people. Nope.

Now look at the conduct.

Larry Ellison stood before an Oracle analyst meeting in September 2024 and described the product:

Citizens will be on their best behavior because we’re constantly recording and reporting everything that’s going on.

The Talmud names this.

First, Hezek re’iyah, damage by seeing, treats surveillance as a tort in itself. Bava Batra prohibits even a window overlooking a neighbor’s courtyard before anyone acts on what is seen. Rabbenu Gershom banned reading another’s letters a thousand years before packet inspection. And the tradition holds that conduct produced by watchers carries zero moral weight.

Yochanan ben Zakkai’s deathbed blessing in Berachot 28b was that his students fear Heaven as much as they fear flesh and blood, because people transgress when they believe no human sees them. Ellison proposes to perfect the fear of flesh and blood. His system abolishes the moral act while claiming to manufacture it. That’s a big nope, again.

Catz supplied the second count.

Avodah Zarah 15b forbids selling weapons or instruments of harm where misuse is foreseeable, and Rambam extends the rule to anything that endangers. The prohibition presumes the seller investigates the end use.

Catz told an Israeli-American Council summit that Oracle built “really profoundly scary technology” for the military effort, including things she said she could not discuss. Secrecy about end use inverts the halakhic duty. Boasting that the use is unspeakable concedes the violation.

Nope, nope, and nope.

Third count: shochad. Exodus 23:8 warns that a bribe blinds the clear-sighted. Ellison gave Friends of the IDF the largest single gift in its history. In 2021, while a witness in Netanyahu’s corruption trial, Haaretz reported he offered the defendant a seat on Oracle’s board. A paid position, extended to an indicted head of government, by a witness in his own case. The bribery texts legislate this exact scenario, and the rabbis extended them to shochad devarim, influence through favors, because influence launders itself.

I’m gonna need a bigger nope machine.

Fourth: Isaiah 5:8. Woe to those who join house to house and field to field until room runs out. The prophet was describing market cornering. This merger would fuse two of the largest studios while twelve state attorneys general sue to block it, atop an Oracle stake in TikTok and family direction of CBS News. Information is the field being joined.

Which leaves the accusation itself. Ready? Do I even need to explain?

Motzi shem ra, spreading a false damaging name, ranks in the tradition as graver than true gossip. Paramount named its trope in the statement zero times, quoted zero sentences, identified zero mechanisms.

That’s a huge tell. Ellison runs a database that labels things without any of the data to back it up. Get it? An empty database, spreading accusations, for a fee.

An accusation that specifies nothing can be refuted by nothing, and its real audience is every other actor weighing public opposition to the merger. Deploying the memory of Jewish persecution as armor for a corporate transaction is chillul Hashem, and it leaves every genuine report of antisemitism weaker than it found it.

Ellison is undermining Jews on so many levels you have to wonder why?

Leviticus 19:17 commands rebuke. Hocheach tochiach et amitecha: you shall surely rebuke your fellow.

Ruffalo performed the mitzvah.

Paramount has attacked the Jews, repeatedly, and deployed big PR machines to label themselves as the hero.

Who Signed the Arday Lynching Letter Defending Cofnas?

Racist disinformation 101 time.

A new poisonous “freedom” letter demonstrates that its drafters constructed a description of a racist case with the racial dimension removed, addressed to a rector who had spent March publicly handling exactly that.

Ghent University under fire for appointing US philosopher with ties to ‘scientific racism’…. In a blog post from 2024, he claimed that black people were, on average, less intelligent than white people. […] Cofnas previously worked at the University of Cambridge, where Emmanuel College ended its association with him in 2024.

Here’s a summary of what Cofnas was pumping out of his Cambridge work:

Cofnas had argued in a 2024 blog post titled “A Guide for the Hereditarian Revolution” that under a strictly meritocratic, colorblind system, Black people would “disappear from almost all high-profile positions outside of sports and entertainment.”

The drafters knew what they were doing by generating a racist disinformation letter meant to defend Cofnas with signatories. Whoever wrote “publicizing academic misconduct” in the letter as their complete account of the Cofnas offenses made a calculated choice to hide his racism.

The Ghent authorities tied their suspension of Cofnas to his public statements about Arday and to limits on academic freedom that protect the rights of others. Then they magically sealed the specific charges behind personnel confidentiality. How ironic.

But then Cofnas himself named the charges against him: discrimination. He says he was charged with the thing that this “open” letter intentionally hides from view.

His account is the only one on record, and Ghent has let it stand ever since. The suspension came August 20. Three days of international coverage, no correction from the university. The drafters read that record and carefully deleted the part that matters most, the racist hounding that ended with a man dead at 41. We still wait on the coroner’s file. The family says the campaign was too much for him. Simon Baron-Cohen, in contact with Arday hours before his death, told the BBC he “felt he couldn’t go on.”

A lynching.

Which is worse, knowingly being racist or knowingly failing to be anti-racist?

Source: The Keys, Una. M. Marson, The League of Coloured Peoples, July 1933.

Every signatory of that lynching letter had the racial dimension available in a week of international coverage of a man’s death, and signed a version without it anyway.

That’s culpable at minimum as negligence, and the letter is engineered so negligent signers and knowing signers produce identical signatures, which means the second group artificially expands the first with a laundering move of disinformation.

Shame on every person on this list. They should be handled as racist until they prove otherwise.

And ask yourself if this guy worked at Cambridge before this, why his defense drew a single signature from there, only one junior research fellow out of over 400 names. The institution that knew him the best stayed away the most, occupied with a “race science” disaster of its own.

Institution Signatories
University of Oxford 14
London School of Economics 12
University College London 6
Harvard University 5
Queen Mary University of London 5
University of Buckingham 5
George Mason University 4
King’s College London 4
University of Edinburgh 4
City St George’s, University of London 4
Measure Count Share of 449
Male (name-based estimate) 385 86%
Female (name-based estimate) 57 13%
US and UK affiliations 235 52%
Current Ghent University affiliation 3 0.7%
Any Belgian affiliation 11 2%
Emeritus, retired, or former positions 39 9%
Independent, unaffiliated, or private 24 5%
PhD students and candidates 20 4%
Field in self-listed title Count
Economics, finance, management 47
Physics, mathematics, statistics, computer science 44
Philosophy 38
Psychology, neuroscience, genetics 23
Law 15
Sociology and criminology 8
Education 3

Israel’s Chief Rabbi Accused of Genocide Incitement

1969 assignment of nationality, pointing to an existing address for absorption, is how Israel used to frame Palestinians. Golda Meir, reflecting on regional identities as all recently designated states, denied anyone would be Palestinian. Her framework said West Bank arabs are Jordanian (a nationality extended to them by Jordan’s 1954 law).

2026 is a completely different story. Denial of humanity, denial of any address, is an escalation to genocide as a statement about the people. This is how officials of the Israeli state speak of Palestinians today.

Meir’s scheme gave the 1948 Arabs citizenship and the West Bankers Jordanian passports, which they held until 1988. Everyone had a legal somewhere, so the peoplehood question was lobbied as a filing decision about which state processes the claim. Notably absent from her theory is Gaza, which left a dangerous gap.

Egypt administered Gaza from 1949 to 1967 and never extended citizenship to people living there. When Egypt retreated from Gaza in the 1967 war, the Gazans who were left behind under Israeli rule weren’t treated as Egyptian or Israeli. They were stateless under Meir, stateless after Camp David, which Sadat negotiated without returning Gaza to Egypt, stateless under Oslo’s interim status, and stateless today. Her framework had no exit for the Gazans, which is how it grew into the crucible of Palestinian nationalism, from the fedayeen era onward.

When you look at the Meir foundations, the exit paths are the focus. Palestinians were to become citizens of Israel and Jordan. Yet Jordan withdrew the exit in 1988, responding to the First Intifada (because Jordan was undermined by the Arab League reaffirmation of its own 1974 Rabat designation of the PLO as “sole representative”, despite King Hussein objections), and the Israeli citizenship track was locked to the 1948 population. So the Gaza equation escalated as an address for people with no address, while Jordan was losing control, challenging her theory.

Fast forward to today and Israeli state officials speak publicly in the register the Genocide Convention defines as incitement.

The Chief Rabbi holds a salaried state office. Under Article III(c) of the Genocide Convention and the ICTR’s Akayesu and Nahimana precedents, authority and audience are what convert dehumanizing rhetoric into incitement.

The Chief Rabbi holds a generational, descendant role. His father Ovadia Yosef, also a former Chief Rabbi, said in 2010 that Palestinians should perish from this world and that Abbas should be struck with a plague. His brother Yitzhak preceded him in the same office.

The Chief Rabbi chose a venue with a particular political meaning. Gush Katif Museum commemorates the settlements evacuated from Gaza in 2005, which frames the topic as taking land.

The Chief Rabbi’s speech lands precisely on that old Meir citizenship gap: the one population she never accounted for is the one he dehumanizes, denying their rights, marking their land for destruction and settlement by Jews only.

In an address at West Jerusalem’s Gush Katif Museum, Israel’s Chief Rabbi David Yosef denied Palestinians exist as a people and said they ‘have no rights’. He also claimed Gaza and occupied West Bank cities for Jews, and called for Gaza’s destruction and Jewish settlement.