Category Archives: History

Jourdan’s Letter: “Although you shot at me twice…”

The Union Army in 1864 seized the Big Spring, Tennessee plantation where a slave named Jourdan worked. Upon being set free he moved to Dayton, Ohio with his wife and children.

Shortly after the Civil War ended Jourdan was begged to return to the Tennessee plantation by the man who had kept him a slave (Colonel Patrick Henry Anderson). Allegedly business was ailing and couldn’t continue without Jourdan doing the work.

The 1865 reply Jourdan sent to Anderson went into a newspaper and was widely reprinted. He passed away more than four decades later in 1907, aged 81, never having returned to the plantation.

Here’s one example:

Click to enlarge.

Here’s another, which removed the final paragraphs that diplomatically mentioned the common practice of white men raping the black daughters of their slaves

Click to enlarge.

Here’s the full text version:

[Written just as he dictated it]

Dayton, Ohio,

August 7, 1865

To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee

Sir: I got your letter, and was glad to find that you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin’s to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy,—the folks call her Mrs. Anderson,—and the children—Milly, Jane, and Grundy—go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, “Them colored people were slaves” down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor’s visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams’s Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter, please state if there would be any safety for my Milly and Jane, who are now grown up, and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve—and die, if it come to that—than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

P.S.—Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,

Jourdon Anderson.

Rambo Attempts to Understand Afghanistan

John Oliver points out how Afghanistan’s political instability was “literally a plot point in Rambo III” from 1988, and then suggests what could have been done to improve the dialog (spoiler alert):

  • Afghan: This is Afghanistan. Alexander the Great tried to conquer this country. Then Genghis Kahn. Then the British. Now Russia. […] Ancient enemy make prayer about these people. […] It says may god deliver us from the venom of the cobra, teeth of the tiger and the vengeance of the Afghan. Do you understand what this means?
  • Rambo: That you guys don’t take any shit?
  • Afghan: Yes, something like this.
  • John as Afghan instead: Sure, but also our political system has long been defined by other countries’ imperial self interests. You understand what that means?
  • John as Rambo: No, no I don’t.
  • John as Afghan: Yeah, I didn’t think so. Yeah, you know what, I’m getting we’ll see you guys in roughly fifteen years.

The whole thing is worth a watch.

John’s not wrong about most of it. He nails the point that America “disastrously intervened” (going back to 1980) and has an obligation to get people out. Thus he’s right there’s a lot of responsibility.

However, he could have taken a harder look at what that responsibility means. It’s going to be more than just accepting refugees.

A new chapter is about to unfold in Afghanistan where political moderates aspire to take control back from extreme right-wing religious militias that the US extreme-right had pushed into power (Mujaheddin then Taliban).

If the US can survive the January 6th attempts to seize its own capitol in DC, perhaps it will learn how to help Afghans survive Kabul being seized by similar tribes (and have some freedom to do something about it).

Or let me put it another way, a nuclear Pakistan overrun by extremist right-wing religious militas is the kind of regional effect that the US, Russia and China aren’t going to just sit back and ignore.

Tesla’s Black-Face Robot: Promoting Slavery as Fantasy?

An infamous blackface performance by Tesla indicates to me the company is promoting a fantasy of robots that invokes a discussion of slavery.

What do you see here?

Source: Internet image search for “Tesla slave”

Does a white man dressed all in black seem odd standing next to a robot made to appear like a black woman dressed all in white?

I mean if the robot is supposed to represent humans, why not also have that robot dressed all in black just like every man who gets on that stage?

And why not have the robot appear with a white face like the man standing next to it?

More to the point, is this a mock-up for a petite black woman standing next to her white male owner (e.g. why did Tesla announce 5’8″ and 125 lb with large hips as their ideal robot form when not even a prototype product exists)?

Several white men have reacted to me with shock and disgust when I bring up these simple observations.

One man literally sent me a message of black text on a white screen trying to tell me this robot face HAS to be black because a white interface doesn’t work.

I wrote back with black text on white interface “can you read this”?

Let’s go even deeper and take a look at some history of racism. It’s curious to me because those most familiar with the tragedy of blackface have NOT objected my comparison of the Tesla vision to slavery.

The influence of minstrelsy and racial stereotyping on American society cannot be overstated.

Thus I humbly ask that the sad and painful experience of a blackface performance be viewed by everyone, such as the following one, to learn real American racism history and gain perspective on harms today:

Now watch Tesla’s product pre-pre-announcement (no technology or product actually exists, it’s all just theory) in context of blackface dance, as it appears to have little purpose other than to use a product launch to put on a blackface stunt.

The surrounding commentary from Tesla doesn’t help move my impression in any way about the connections here.

…designed to eliminate “dangerous, repetitive and boring tasks,” like bending over to pick something up, or go to the store for groceries, Musk said. “Essentially the future of physical work will be a choice.”

That is slavery talk. Creating a robotic black woman “bending over” for him, getting groceries, making physical work optional for him… all of that is consistent with the narrative of slavery.

Bending over? Seriously. Musk is trying to say he is building a feminine robot to bend over for him, and wants to pass that off as something safety related?

In a seemingly like-minded comment, Musk emphasized an odd definition of how he expects to remain in control.

“We’re setting it such that it is at a mechanical level, at a physical level, you can run away from it and most likely overpower it”

They are shackling it so it can’t run too far, making it easy to leave it behind, and also be overpowered? Come on.

None of this makes any sense in terms of actual market needs, let alone actual security and safety controls (e.g. the “you” in his statement seems to imply a large white man). Musk claiming there will be “no shortage of labor” due to this robot announcement while in the next sentence saying “not yet though, because this robot doesn’t work ha ha ha” has to be evidence of an unhealthy mind.

It’s so far outside actual robotics and instead a sad display of tech-driven fantasy of white men with enslaved petite black women being physically dominated… it’s no wonder no women were on stage during such a presentation, or alone anyone black. On top of all that, I have to wonder who thought I was a good idea to have the petite blackface robot symbolically standing behind all these men, obscured by them.

Again, a bunch of men dressed in black in front of a black scene doesn’t make sense when the robot is supposed to be the focus. Might as well dress the robot in all black too? Something is just totally off with the disconnect, the clear dehumanization of a machine that is meant to appear as human as possible.

Credit: Pablo Guerrero/@art_is_2_inspire

All that being said, it could be I’m totally wrong here. Maybe we’ll find out the look Tesla was going for instead was the executioner’s hood.