Category Archives: Poetry

This Day in History: 1812 Luddites Attack to Save Society From Itself

“Luddites confined their attacks to manufacturers who used machines in what they called ‘a fraudulent and deceitful manner’ to get around standard labor practices. ‘They just wanted machines that made high-quality goods and they wanted these machines to be run by workers who had gone through an apprenticeship and got paid decent wages. Those were their only concerns.’ The British authorities responded by deploying armed soldiers to crush the protests.” Source: Smithsonian Magazine, 2011

People often incorrectly brand Luddites. The followers of a man named Ludd were very much in favor of proper and skilled (ethical) use of technology. But that’s not often what people mean when they invoke the Luddites.

Luddite advocacy was undermined by fraudulent counter-claims (those opposed tried to frame any ethical regulation of technology at all as an outright ban on use)… which resulted in armed aggression by private and government forces.

So why exactly were Luddites protesting for safety in technology and why were they shamelessly murdered for it?

On this day in 1812 a group of a hundred or more (some say thousands) Luddites near Manchester attempted to enter Burton’s Mill as a peaceful protest. Armed guards of the mill as well as British soldiers fired live rounds into the crowd, killing up to a dozen people.

Hopefully someday soon this unfair chapter in history will stand corrected, and the Luddites’ cause cleared.

It’s still a very common misnomer and easy to find people unfortunately saying Luddites were opposed to technology.

They were not.

Sites like the Smithsonian have tried to clarify, yet obviously more still needs to be said.

The label now has many meanings, but when the group protested 200 years ago, technology wasn’t really the enemy.

Technology was not the enemy of Luddites!

Perhaps it helps if I put it like this. To say Luddites were anti-technology is like saying Robin Hood was anti-technology. Could anyone say “Robin Hood really hated the bow and arrow”?

No. That makes no sense, yet Robin Hood in fact has a lot in common with the Luddites. His story was about a moralist’s use of bow and arrow (use of disruptive technology in his day towards victory, as proven in the 1415 Battle of Agincourt).

Robin Hood was a folk hero who popularly protested elites misusing technology to exploit the larger population.

Similarly to the legend of Robin Hood, a populist character of Ned Ludd rose out of the exact same Sherwood forest area of Nottingham. He also represented the fight for morality in the use of technology; Luddites demanded quality and expertise to be valued in technology above exploitation.

“It has been said that more British soldiers were fighting the Luddites than were fighting Napoleon on the Iberian Peninsula.” Source: Working Class Movement Library

The Luddites therefore were latter day Robin Hood adherents, experts at technology who disliked machinery owners doing things known to increase the death and suffering of a worker.

The Wailers famously wrote a more modern lament into their 1970s lyrics as:

Today they say that we are free
Only to be chained in poverty
Good God, I think it’s illiteracy
It’s only a machine that make money.

In some sense, you might say these protests made them hackers of their day, experts at machines while at the same time protesting misuse.

Texts were written about “machine breaking” that emphasized the need for improving safety and quality…

“Machine-Breaking, and the changes occasioned by it in the village of Turvey Down. A tale of the times,” November, 1830

Now think about their opposition. The heavily armed mill owners in 1800s, targeted by Luddites, were like the Sheriff of Sherwood Forrest only 400 years later.

I find some people in tech at first glance don’t want to be associated with Luddites. Yet in actual fact who really wants to associate instead with a Sheriff in Robin Hood’s time let alone four centuries afterward, let alone today?

Nottingham Forrest Sheriff, known for being “completely unsympathetic to the poverty of the town’s people, using immoral ways to collect taxes”

That is to say, in today’s terms, people in technology roles protesting immoral practices (e.g. the industrial dumpster fires of Zoom or Tesla) are… like the Luddites. Those (including myself) who have been calling for Zoom usage to be ended immediately are not rejecting technology — we’re holding it to a higher bar!

Luddites thus today would be the technical champions calling for and end to Zoom’s obviously deceitful and harmful business practices, and calling for technology made safer for everyone.

Those who have been taught that Luddites didn’t like technology thus have been misled; the entire point of the group was to righteously protest against immoral use of technology (wielded selfishly by owners towards obvious harms).

Even more tragically, people often leave out the fact that Luddites were ruthlessly murdered by factory gunmen and hanged for daring to defend society under a concept of greater good.

In truth, they inflicted less violence than they encountered. In one of the bloodiest incidents, in April 1812, some 2,000 protesters mobbed a mill near Manchester. The owner ordered his men to fire into the crowd, killing at least 3 and wounding 18. Soldiers killed at least 5 more the next day.

Earlier that month, a crowd of about 150 protesters had exchanged gunfire with the defenders of a mill in Yorkshire, and two Luddites died. Soon, Luddites there retaliated by killing a mill owner, who in the thick of the protests had supposedly boasted that he would ride up to his britches in Luddite blood. Three Luddites were hanged for the murder; other courts, often under political pressure, sent many more to the gallows or to exile in Australia before the last such disturbance, in 1816.

At least 8 killed in just one protest. Some estimates are double. But in all cases the government was using overwhelming force.

To be fair, Luddites reportedly also did commit violent acts against people, even though it ran counter their overall goals of social good.

Some claims were made that Luddites intimidated local populations into sheltering and feeding them, similar to charges against Robin Hood. That seems like dubious government propaganda, however, as Luddites were a populist movement and “melting away” was again a sign of popular support rather than violent intimidation tactics.

Indeed, more often there were accounts of Luddites sneaking into factories at night and cleverly taking soldiers’ guns away to destroy only the machines as a form of protest. People were set free and unharmed.

An exception was in the case above where a mill owner “boasted” of murdering Luddites and was arming guards and calling in the military… escalation unfortunately was set on a path where Luddites stepped up their defense/retaliation.

Don’t forget 1812 was a very violent time overall for the British, with tensions rising around inequality (food shortages) and protracted European war (1803–1815), including rising tangles with America over its relations with France.

Prime Minister Spencer Perceval, who extremely opposed the Luddites, was assassinated May 11, 1812 by a merchant named John Bellingham.

Bellingham walked up and shot Perceval point-blank, then calmly sat down on a bench nearby to wait his arrest. Conspiracy theories soon circled, suggesting American merchants and British banks were conspiring to end trade blockades with France.

A month after the May assassination was when the War of 1812 began with America.

All that being said, if you want to ensure technology improves, and doesn’t just exploit unsuspecting consumers to benefit a privileged few, read more about the populist Luddite as well as Robin Hood stories from Nottingham.

These legends represent disadvantaged groups appealing for justice against a tyranny of elites.

Also, consider how “General Ludd” was another (science) fiction about the Sherwood Forest by design.

Here’s a quick Ludd rhyme that was turned into a ticket to entry for meetings.

“This simple stamped ticket with its message showing support for General Ludd would have allowed entrance to one of the local meetings.” Source: Chethams

It was his (and Robin Hood’s) inauthenticity, as a face of the very real populist cause that made them impossible to kill.

On a remote yet related note, the “Jayhawk” was a mythical Irish bird that became the mascot of abolitionist militias in Kansas (and today is still the mascot of Kansas University)

The legend of Ludd kept “his” cause of justice alive despite overwhelming oppositional military forces. Allegedly British authorities invoked “posse comitatus” (it’s a thing Sheriffs are known to do) and deployed more military soldiers domestically to stop Luddites than during war with Napoleon.

Nottingham took on the appearance of a wartime garrison… authorities estimated the number of rioters at 3,000, but at any one time, no more than 30 would gather…

In American history we have similar heroes, such as the inauthentic yet also real General Tubman. She fought plantation owners in the same sense that Ludd fought mill owners; targeting the immoral use of machinery. The cotton engine (cotton ‘gin) was a machine invented to end slavery (by Catherine Greene), yet its IP was stolen and turned into a reason to expand and perpetuate slavery.

Surely slave owners would have called Tubman an anti-technology radical at war with their manufacturing if they could have made such absurd accusations stick (instead of her being remembered rightly as an American patriot, veteran, abolitionist and human rights champion).

Murder Your Darlings

Despite my best efforts to stop the practice of using such a phrase, I find people sometimes still say cloud computing is all about “cows not pets”. What they mean to say is in the harsh world of cloud you shoot the vulnerable instead of caring for them.

The truth about cows is the opposite, however. Ranchers spend a ton of money on veterinarian science and care about cattle health improving because if they can fix one they can translate that to tens or hundreds of thousands of others saved.

It’s a lot of money on the line when looking at cattle health because typically there are many cows to one owner, just like cloud but not in the way expressed.

The economics of investing to keep cows alive is very unlike pets where most people have a few at most and put them down before they’d spend $500 on care.

It’s a harsh truth but proof of it is in how little is actually known about domestic cat health.

Unlike cattle health being rigorously studied in universities around the world and funded for obvious macro economic reasons, researchers rarely if ever find a pet owner willing to pay for science studies that would improve the lives of cats… owned individually by other people.

Anyway, while the cows not pets saying drags on incorrectly in tech circles, I ran across a Cambridge lecture by Arthur Quiller-Couch in January 1914 (“On the Art of Writing”) that has a particularly famous phrase in it:

If you here require a practical rule of me, I will present you with this: Whenever you feel an impulse to perpetrate a piece of exceptionally fine writing, obey it—whole-heartedly—and delete it before sending your manuscript to press. Murder your darlings.

Suddenly a thought occurred to me… instead of trying to untangle economics about cows and pets I should instead propose people adopt this Quiller-Couch phrase to explain cloud.

COVID19 Security Slogans

Years ago I won the TSA competition for security slogans.

I’m not proud, especially because I didn’t enter it and nobody told me my slogan had won until an external investigator pointed out that someone borrowed it from my 2006 blog post and claimed the prize for themselves.

Anyway I’ve written a little here about the strange dearth of security slogans, a missed opportunity, during COVID-19.

Now I’m really getting curious why US officials are trying to encourage things like mask wearing, yet nobody has come up with basic jingles to promote it.

A quick search has only turned up a 1918 example from San Francisco.

Obey the laws, and wear the gauze. Protect your jaws from septic paws.

Seems applicable today. If I don’t find posters of this soon I may just start making them myself. With luck, someone at TSA will notice and then submit to their next competition as their own.

Speaking of being owned, while reading the news about security flaws in popular video conferencing my mind wandered onto the rhyme… gloom and doom for a chat room vacuum. How soon could it ruin the zoom boom?

Not quite “loose lips sink ships” but maybe if I work at it a little I could get closer with chat room vacuum ruins zoom boom. The problem is it’s too specific to one company, but hopefully you get my drift.

Speaking of drift, the US Naval History Blog in 2019 posted a very graphic warning about pandemic risks, and it starts by quoting a 1918 children’s rhyme:

I had a little bird,
And its name was Enza.
I opened the window
And in-flu-enza.

Ok, I couldn’t resist. Here’s a simple security education poster from WWII, which I’ve updated simply to reflect COVID-19:

It’s become infuriating to me every time I hear someone say they’ve seen 0 deaths so far, or who ask why worry if they don’t know someone personally affected. Education campaigns are sorely missing here.

Security professionals ought to be good at predicting likelihood and severity of harms. Prediction is what the industry is supposed to be doing in order to put controls in before it’s too late (as well as clean up afterwards, but let’s not go there). So let’s have some slogans going and get word out maybe?

A simple viz shows why the 0-deaths-so-far-crowd need quickly to get a clue, but it doesn’t make for a pithy phrase or poster.

Let me know if you can think of any good way to condense that graphic into a rhyme…

Kipling on COVID-19 in America: “You Can Not Hustle the East”

The Works of Kipling
All the talk I hear in America lately about the necessity of naming a virus for Asian origins — to play racist blame games instead of saying COVID-19 or even 2020 pandemic (both obviously superior choices) — has started to remind me of the 1960s CIA “training” for Vietnam with Kipling’s book “Kim” and how they got it and another of his works completely wrong:

Americans back home became impatient for results in Vietnam, proponents of the war were always quoting—or, rather, misquoting—a little-known poem of Kipling’s (just four lines, written as a chapter heading for “The Naulahka”), saying that “you cannot hurry the East.” The phrase, Benfey writes, “wormed its way into the very highest levels of decision-making.” But what the poem actually says is that you cannot “hustle” the East, and even then, Benfey demonstrates, the word had connotations of cheating and deception. You come away from his book thinking that it might be a good idea to stop your ears whenever someone in authority starts invoking Kipling, unless it’s to quote from his “Epitaphs of the War”

If any question why we died,
Tell them, because our fathers lied.

The doctor who was principle architect of aggressive and successful South Korean response to COVID-19 put it like this, when reviewing the current US and UK approach to a pandemic:

…refusal to implement mass testing for the coronavirus in the United States will have “global repercussions” […] “The United States is very late to this,” he said. “And the president and the officials working on it seem to think they aren’t late. This has both national and global repercussions […] We in Korea were thinking, ‘Are these people in their right mind?'”

See also the new Center for Strategic and International Studies (CSIS) timeline of South Korea’s response.