Margaret Hu has been making this argument for years, before I caught up to it. She is a professor of law at William and Mary, directs the Digital Democracy Lab, and has testified before Congress on AI regulation.
She just mentioned the separation of AI Church and State has been a rising topic for several years, most recently on the Federal Newswire podcast.
She pointed out separation of Church and State rhymes with separation of AI and State. The Church minted the coin and then charged for salvation. The labs mint the token and charge for salvation. Same institutional makeup, eight centuries apart. That got me thinking:
| Church Coin | AI Token | |
|---|---|---|
| The instrument | Placed on the altar | Submitted via API |
| Who mints | Empire grants it, commune holds it, the Church absorbs it and the ius monetae migrating across one disc of metal | The lab holds it, ungoverned |
| Booked twice | The offering in the box, plus a credit struck against purgatory | Compute revenue, plus a mark-to-market gain on the same dollar |
| The salvation sold | Time taken off the afterlife | AGI, alignment, civilization rescued, cure disease, reduce labor, blah blah blah |
| The half you can audit | 70,000 coins found beneath Scandinavian church floors | Amazon’s 16.8 billion dollar mark, booked in the open |
| The half you cannot | The grace. Never recoverable | The capability claim. Never independently proven |
| The trinity | Mints the coin, sells the salvation, writes the law of usury | Mints the token, sells the salvation, writes the safety framework |
Where This Ends is Ugly
An institution that mints the money, sells the salvation, and writes the morality of money holds all three levers with no independence or separation. Nothing inside would work to pry them apart. The medieval version did not reform by memo. It was Luther who nailed the indulgence (the AI double-booking of his day) to a door in 1517. Then a brutal correction unfolded over the next hundred and thirty years. Princes seized the mints and the monastery lands. The wars of religion ran into the Thirty Years War, which emptied as much as a third of the German lands in the worst regions.
The act of “disestablishment” (prying mint and salvation away from the sword) was Westphalia in 1648.
The AI labs clearly are bringing back the trinity and infusing it into the state: we just saw an export ban on who may run a model, we just saw empty warehouses permitted as datacenters and ruled as critical infrastructure, with the national-security frame doing all the consecrating. They may as well say national holiness. Elon Musk may as well be called the holy emperor of SpaceX, presiding over what looks like the biggest fraud in history. The records are blunt about the very high price of undoing the Church coin collapse. Elon Musk isn’t going to disestablish himself any sooner than he will admit he isn’t going to achieve driverless by 2017 or land on Mars by 2018.
Someone has to seize the AI token dies before more people die from AI. Or to put it how it’s been said long ago:
Doch schweig ich noch von dem, was ärger als der Tod,
Was grimmer denn die Pest und Glut und Hungersnot:
Daß auch der Seelen Schatz so vielen abgezwungen.
Andreas Gryphius wrote that in 1636, mid-war, which reads: “and yet I stay silent on what is worse than death, grimmer than plague and fire and famine: that the treasure of the soul was wrested from so many.”
The AI token is today’s Seelenschatz: sold as salvation, never proven, never refunded. The medieval fix wasn’t a stronger emperor. That kind of escalation always fails. It was prying the mint, the salvation, and the sword into separate hands and holding the line. Separate the AI Church from the State before the unauditable claim bills us in death again.






