Category Archives: History

Rambo Attempts to Understand Afghanistan

John Oliver points out how Afghanistan’s political instability was “literally a plot point in Rambo III” from 1988, and then suggests what could have been done to improve the dialog (spoiler alert):

  • Afghan: This is Afghanistan. Alexander the Great tried to conquer this country. Then Genghis Kahn. Then the British. Now Russia. […] Ancient enemy make prayer about these people. […] It says may god deliver us from the venom of the cobra, teeth of the tiger and the vengeance of the Afghan. Do you understand what this means?
  • Rambo: That you guys don’t take any shit?
  • Afghan: Yes, something like this.
  • John as Afghan instead: Sure, but also our political system has long been defined by other countries’ imperial self interests. You understand what that means?
  • John as Rambo: No, no I don’t.
  • John as Afghan: Yeah, I didn’t think so. Yeah, you know what, I’m getting we’ll see you guys in roughly fifteen years.

The whole thing is worth a watch.

John’s not wrong about most of it. He nails the point that America “disastrously intervened” (going back to 1980) and has an obligation to get people out. Thus he’s right there’s a lot of responsibility.

However, he could have taken a harder look at what that responsibility means. It’s going to be more than just accepting refugees.

A new chapter is about to unfold in Afghanistan where political moderates aspire to take control back from extreme right-wing religious militias that the US extreme-right had pushed into power (Mujaheddin then Taliban).

If the US can survive the January 6th attempts to seize its own capitol in DC, perhaps it will learn how to help Afghans survive Kabul being seized by similar tribes (and have some freedom to do something about it).

Or let me put it another way, a nuclear Pakistan overrun by extremist right-wing religious militas is the kind of regional effect that the US, Russia and China aren’t going to just sit back and ignore.

Tesla’s Blackface Robot: Promoting Slavery as Fantasy?

An infamous blackface performance by Tesla indicates to me the company is promoting a fantasy of robots that invokes a discussion of slavery.

What do you see here?

Source: Internet image search for “Tesla slave”

Does a white man dressed all in black seem odd standing next to a robot made to appear like a black woman dressed all in white?

I mean if the robot is supposed to represent humans, why not also have that robot dressed all in black just like every man who gets on that stage?

And why not have the robot appear with a white face like the man standing next to it?

More to the point, is this a mock-up for a petite black woman standing next to her white male owner (e.g. why did Tesla announce 5’8″ and 125 lb with large hips as their ideal robot form when not even a prototype product exists)?

Several white men have reacted to me with shock and disgust when I bring up these simple observations.

One man literally sent me a message of black text on a white screen trying to tell me this robot face HAS to be black because a white interface doesn’t work.

I wrote back with black text on white interface “can you read this”?

Let’s go even deeper and take a look at some history of racism. It’s curious to me because those most familiar with the tragedy of blackface have NOT objected my comparison of the Tesla vision to slavery.

The influence of minstrelsy and racial stereotyping on American society cannot be overstated.

Thus I humbly ask that the sad and painful experience of a blackface performance be viewed by everyone, such as the following one, to learn real American racism history and gain perspective on harms today:

Now watch Tesla’s product pre-pre-announcement (no technology or product actually exists, it’s all just theory) in context of blackface dance, as it appears to have little purpose other than to use a product launch to put on a blackface stunt.

The surrounding commentary from Tesla doesn’t help move my impression in any way about the connections here.

…designed to eliminate “dangerous, repetitive and boring tasks,” like bending over to pick something up, or go to the store for groceries, Musk said. “Essentially the future of physical work will be a choice.”

That is slavery talk. Creating a robotic black woman “bending over” for him, getting groceries, making physical work optional for him… all of that is consistent with the narrative of slavery.

Bending over? Seriously. Musk is trying to say he is building a feminine robot to bend over for him, and wants to pass that off as something safety related?

In a seemingly like-minded comment, Musk emphasized an odd definition of how he expects to remain in control.

“We’re setting it such that it is at a mechanical level, at a physical level, you can run away from it and most likely overpower it”

They are shackling it so it can’t run too far, making it easy to leave it behind, and also be overpowered? Come on.

None of this makes any sense in terms of actual market needs, let alone actual security and safety controls (e.g. the “you” in his statement seems to imply a large white man). Musk claiming there will be “no shortage of labor” due to this robot announcement while in the next sentence saying “not yet though, because this robot doesn’t work ha ha ha” has to be evidence of an unhealthy mind.

It’s so far outside actual robotics and instead a sad display of tech-driven fantasy of white men with enslaved petite black women being physically dominated… it’s no wonder no women were on stage during such a presentation, or alone anyone black. On top of all that, I have to wonder who thought I was a good idea to have the petite blackface robot symbolically standing behind all these men, obscured by them.

Again, a bunch of men dressed in black in front of a black scene doesn’t make sense when the robot is supposed to be the focus. Might as well dress the robot in all black too? Something is just totally off with the disconnect, the clear dehumanization of a machine that is meant to appear as human as possible.

Credit: Pablo Guerrero/@art_is_2_inspire

All that being said, it could be I’m totally wrong here. Maybe we’ll find out the look Tesla was going for instead was the executioner’s hood.

Afghanistan Lessons: No Good Exits From Losing. Was There a Way to Win?

I’m not convinced yet that there was a good way for the US to exit Afghanistan. Part of saying that the exit has been a disaster is to project or predict some better way to go about it.

Historians of the future will undoubtedly debate whether any good exit existed at all, and I for one am not seeing any evidence of it yet.

Think of it like a car accident. In the first two minutes as lanes are merging, many options in a decision tree present themselves with several good outcomes. Yet in the last seconds before slamming into each other, it’s just a matter of stop loss.

The only options left are all bad ones. This isn’t to say better options didn’t exist earlier, just that the point at which sudden and abrupt movements had to be made they all look bad.

With that in mind, after reading the story of US Army Special Forces officer Jim Gant I’m pretty sure he was exactly right about how to win the war. And not for the most obvious reasons. This makes perfect sense to me, for example:

…decentralized effort focused on empowering Afghanistan’s tribes rather than one that bolstered a corrupt central government…

That’s tapping right into the core of transitions we’re seeing around the world. Gant was on to something much, much bigger than Afghanistan.

It’s a narrative we even see played out regularly in the American news of its domestic tribes pushing for more “freedom” (read as control) and less oversight.

Just to be clear, flying the Confederate battle flag is tribalism. A group calling itself “Proud Boys” is tribalism. Perhaps it then has to be said that in no way would empowering these tribes in America turn out well for America.

And there’s the rub. Which tribes get to be magically empowered through foreign military intervention and why? Who decides and how? This was some of the (admittedly very naive and weak) foundation of my masters thesis work decades ago.

What jumped out at me in Gant’s particular study of the problem was something completely unexpected. (Full report in PDF: “One Tribe at a Time – A Strategy for Success in Afghanistan“)

Let’s go back in history for a minute.

In the 1800s President Grant required that his wife be buried along side him, and in doing so he was refused his rightful place in a US military cemetery.

The best general and best president in American history was literally denied proper burial rights only because he cared so deeply for his life partner.

That is why Grant’s massively impressive tomb instead is conspicuously in the heart of NYC.

Gant’s story had a interestingly similar tone, since the woman he married joined him in the field. He brought her close enough that the US military wanted Gant out. Somehow that seems like a giant clue, Gant might have been so far ahead, really understood victory in a way Grant did too, that his ideas seemed so good and deserve much more attention.

He perhaps could have even won the war.

The bureaucratic hurdles he was up against were his downfall.

Douglas Lute, “a three-star Army general who served as the White House’s Afghan war czar” under former Presidents George W. Bush and Barack Obama, told interviewers “we were devoid of a fundamental understanding of Afghanistan – we didn’t know what we were doing.”

“What are we trying to do here? We didn’t have the foggiest notion of what we were undertaking,” Lute said in 2015, according to the Post.

In another example, Jeffrey Eggers, a retired Navy SEAL and White House staffer for Bush and Obama, bemoaned the cost of the war to interviewers, asking, “What did we get for this $1 trillion effort? Was it worth $1 trillion?” the Post said.

There’s a big disconnect between spend and value here, especially when you look at the transition from authorizing “harass” tactic under Carter, to full-bore support of extremist right-wing religious militants under Reagan and Bush.

But is the right answer to shut off spending or to increase value from that spend? Are either options realistic?

It brings to mind retrospectives on an unsustainable cost of the Vietnam War, such as this one:

When you stop to think about it if you have $30M orbiting reconnaissance aircraft to transmit signals, and $20M command post to call in four $10M fighters to assault a convoy of five $5000 trucks with $2000 worth of rice, it’s easy to see that’s not cost-effective. This is a self-inflicted wound… a losing proposition…

That’s only a little bit ironic given Brzezinski in 1980 wanted the US to get into Afghanistan to make it into a Vietnam War for the USSR; a form of payback that would create political quagmire too expensive for the Soviets to sustain militarily.

Saying in 1980 that Kabul should be the Saigon of the USSR has literally turned into Russia saying Kabul should be a repeat of Saigon for America; don’t forget Putin cut his teeth in the KGB during the 1980s.

However, despite all these interesting and useful references to Vietnam, Gant’s predicament reminds me much more of the American Civil War.

I’m especially thinking about Lincoln’s decision to expeditiously promote Grant right to the very top of decisions.

When I read it was a West Point graduate who petitioned to have Gant removed from his post — a hint at patronage instead of competence as a deciding factor — it reminded me of Grant as well. Grant had success navigating West Point while refusing to play into its patronage system, such that if America had depended on the men above Grant to win the Civil War it’s not clear they could have done it without him.

In that context, although I have limited Gant background, we have to wonder what would have happened if Gant had been promoted for his ideas and skill instead of kicked out on some technicality.