Category Archives: History

When I have Fears that I may cease to be

by John Keats

    WHEN I have fears that I may cease to be
    Before my pen has glean’d my teeming brain,
    Before high pil’d books, in charact’ry,
    Hold like rich garners the full-ripen’d grain;
    When I behold, upon the night’s starr’d face,
    Huge cloudy symbols of a high romance,
    And feel that I may never live to trace
    Their shadows, with the magic hand of chance;
    And when I feel, fair creature of an hour!
    That I shall never look upon thee more,
    Never have relish in the faery power
    Of unreflecting love;—then on the shore
    Of the wide world I stand alone, and think,
    Till Love and Fame to nothingness do sink.

Apparently Keats died from tuberculosis (TB) in 1821. London suffered immensely from this disease in the past (killing up to 20% of the population) and there were many serious efforts to eliminate it entirely, so I find it surprising to see on the UK Coalition site that TB is spreading rapidly:

Tuberculosis is making a dramatic comeback in parts of the UK where levels of the disease are now higher than those in China and parts of India and Africa. The Tuberculosis rate has risen by 80% in London over 10 years, to reach 40 cases per 100,000. In 2001 were 7,300 cases in the whole of the UK, of which more than 3,000 were in London. Around 60% of the UK’s TB cases are people who were born abroad, and were infected it before they arrived. A study in 1995 showed that, among the homeless, levels of TB were 200 times higher than in the general population.

Perhaps even more alarming is that the disease is not being identified properly, which was also one of the problems that Keats’ faced:

A paper presented to a meeting of the British Thoracic Society showed that more than half the 121 cases of TB that arrived at an accident and emergency department in Newham were not recognised as TB, in spite of symptoms such as coughing up blood.

Vote for your king?

I find it odd that Americans would think it normal to elect a king and queen by ballot. That’s just wrong. But if you play along with it, how can anyone then get upset when a woman is elected King?

Let’s face it, if you are going to have elections, then you are allowing people to vote for their preferred candidate. Them’s the rules of democracy.

Now, if monarchies are really preferred, let’s dispense with the whole “popularity” competition nonsense from the start. MSNBC reports:

Hood College is reviewing its homecoming rules after a lesbian was crowned king, a college official says. […] Donald Miller, Hood’s student activities director, said all homecoming events will be reviewed and possibly changed. “We will look at what students want Hood’s homecoming to be,” he said.

Well, they voted didn’t they? How will you find out what they, the student body, want homecoming to be now? Go to the campus supreme court and demand a recount? Ho ho ho.

The College should acknowledge a vote, recognize that they are holding an election for a costumed and fanciful position of flair, and announce that if people care enough about this they should vote next year. Then they should celebrate the absurdity of voting for kings and queens and get on with things, not deteriorate into introspection and unenlightened devisiveness.

Incidentally, the MSNBC poll at this time shows 58% of 23973 responses say “a woman is a woman…let her run for queen”. Only 17% voted for “who cares” and there was no button to vote for “no one should be allowed to vote for kings or queens, period”.

Behavior-ling

Rafi Ron, former Israeli airports security chief, has some interesting things to say in the latest CSO magazine about the failure of profiling in security. He refers to a better system as behavior pattern recognition (BPR):

My experience at Ben Gurion Airport in Tel Aviv has led me to the conclusion that racial profiling is not effective. The major attacks at Ben Gurion Airport were carried out by Japanese terrorists in 1972 and Germans in the 1980s. [They] did not belong to any expected ethnic group. Richard Reid [known as the shoe bomber] did not fit a racial profile. Professionally as well as legally, I oppose the idea of racial profiling. So we are left with behavior, because behavior is probably the Achilles’ heel of the terrorist.

Excellent insights from someone with extensive experience on the subject. It’s just too bad he didn’t use the term “behavior-ling”. :)

Will America harbor Carriles?

At least he’s not harbored in a harbor, if you know what I mean.

I was just reading about runaway inflation in Zimbabwe, where bread costs about 30% more than last week — $66,000 Zimbabwean per loaf (that’s 66 US cents, if you can believe it). I was trying to get a better sense of the situation when I happened to read an op-ed piece in The Herald:

The case of Luis Posada Carriles has become an international embarrassment for the Bush administration. Ever since Posada illegally entered the US using a false passport and showed up in Miami in March 2005 expecting to be granted political asylum for his early career as a CIA anti-Castro agent, his presence in the United States has created a major quandary for the White House.

I do not remember hearing much about the Carriles case, you? And yet the Herald makes it seem like Bush himself is worried.

Here’s a little more background from the Washington Post:

Trained by the CIA in the use of explosives as part of the ill-fated Bay of Pigs invasion, Posada has been linked through the years with the bombing of a Cuban civilian airliner that killed 73 people; bombings in Cuban tourist hotels that killed an Italian tourist and injured 11 other people; and a 2000 plot to assassinate Castro in Panama.

Does that make him a terrorist? To be frank, and according to the CIA definition, yes.

Just to confuse things a little there appears to be plenty of documentation linking Carriles to the CIA, so I would expect some might try and suggest he is a patriot for blowing up civilian aircraft…although President Bush himself declared “Any nation that harbors terrorists are as responsible as the terrorists themselves.”

José Pertierra, a lawyer representing the government of Venezuela in the extradition case of Carriles, had this perspective on the situation:

There are enough laws in the United States to keep this terrorist in jail. What is lacking is the political will to do so. From the beginning of this drama, George W. Bush has wanted to shelter, rather than prosecute, the terrorist. Somewhere in a drawer in the Department of State are the pleadings filed by Venezuela, asking for his preventive detention as well as his extradition. The Bush Administration thus far ignores them and instead mocks U.S. law, as well as three separate extradition treaties signed, ratified and conveniently used by the government of the United States in other cases in its war on terror.

Hmmm. It is not as though relations between Chavez and Bush are warm right now, and an ex-CIA operative must have some importance/relevance to Bush Senior (not to mention Cheney and Rumsfeld), but what is Bush Junior’s position on this guy? With articles like this one from the Foreign Policy in Focus, it will be interesting to see whether the mainstream press picks up on the debate:

Posada has confided to journalists and others that for four decades he had worked on and off with the CIA to assassinate Cuban President Fidel Castro. In 1976, Posada teamed up with Orlando Bosch, another obsessed Castro-hater, and hired two Venezuelan killers to detonate a bomb on board a commercial Cubana flight over Barbados. Seventy-three passengers and crew members died. This was a blatant terrorist act. The hired weasels ratted on Posada to the police, landing him in a Venezuelan prison.

After a decade of inconclusive judicial proceedings, Posada’s Miami buddies bribed the prison officials and Posada “escaped” to Central America, where he worked for Lt. Col. Oliver North in supplying the Contras in their CIA-backed attempt to overthrow the Nicaraguan government.

In 1990 in Guatemala, an unknown gunman shot Posada in the face. He recovered, but didn’t regain full use of his voice. Even that didn’t stop him. In 1997, he recruited a Salvadoran to bomb hotels in Cuba. One bomb killed an Italian tourist. Cuban cops grabbed the Salvadoran, who named Posada as his employer.

Posada even boasted about his violence against Cuban tourism to two New York Times reporters in July 1998. How did he feel about killing the innocent civilian, they asked? “I sleep like a baby,” he replied.

*Sigh* I think I was hoping to live life without ever hearing the name “Oliver North” again, especially in relation to a current US President’s foreign policy in Latin America. I see an historic theme emerging here, however, and a recent briefing by Wayne Smith, Senior Fellow at the Center for International Policy indicates that the US not only allowed Carriles into the country, but enabled him to do so:

Posada Carriles is in the United States thanks to the intervention of Congresswoman Ileana Ros-Lehtinen and Congressmen Lincoln and Mario Diaz-Balart, all of whom petitioned the then-president of Panama, Mireya Moscoso, to pardon him and three other Cuban exile terrorists—which she did, as one of her last acts before leaving office.

So the US government supposedly helped get Carriles out of jail in Panama, and then “discovered” him trying to enter the US, and now refuses to extradite him to Venezuela? January 24th, 2006 was the deadline for his release, but I do not see any news at all in February on the subject. I assume he is still in US custody, but who is reporting on this issue now and what is the Bush Administration position? Will Carriles be tried for his crimes, let alone extradited?

House Made of Dawn

I decided to pick up a copy of N. Scott Momaday‘s classic prose in House Made of Dawn. I wonder why it is so rare to see any of the Indian story-telling or prose mentioned on sites of American poetry? His opening paragraph seems amazing to me, all by itself:

The river lies in a vally of hills and fields. The north end of the valley is narrow, and the river runs down from the mountains through a canyon. The sun strikes the canyon floor only a few hours each day, and in winter the snow remains for a long time in the crevices of the walls. There is a town in the valley, and there are ruins of other towns in the canyon. In three directions from the town there are cultivated fields. Most of them lie to the west, across the river, on the slope of the plain. Now and then in winter, great angles of geese fly through the valley, and then the sky and the geese are the same color and the air is hard and damp and smoke rises from the houses of the town. The seasons lie hard upon the land. In the summer the valley is hot, and birds come to the tamarak on the river. The feathers of blue and yellow birds are prized by the townsmen.

And of course the song:

Tsegihi.
House made of dawn,
House made of evening light,
House made of dark cloud,
House made of male rain,
House made of dark mist,
House made of female rain,
House made of pollen,
House made of grasshoppers,
Dark cloud is at the door.
The trail out of it is dark cloud.
The zigzag lightning stands high upon it.
Male deity!
Your offering I make.
I have prepared smoke for you.
Restore my feet for me,
Restore my legs for me,
Restore my body for me,
Restore my mind for meÂ…

Preserving a history of disrespect

Heritage This news really has to make you wonder about what’s wrong with some people in Kansas:

Many Manhattan High School alumni fondly recall the ceramic mosaic of an Indian head — the school’s symbol — that was formerly in the floor in front of the school gymnasium.

Now they’re hoping to restore the Indian to its former glory and install it in a place of honor at the school.

The history of when the Indian mosaic was taken out of the floor — and eventually relegated to storage — is a little hazy at this point. But alums say they recall the mosaic as a source of pride — and torment.

“The seniors used to make the underclassmen shine it,” said alumna Cam Feltner. She recalled as well that it was understood that no one was to step on the Indian at any cost.

There’s something creepy about their used of the phrase “restore the Indian to its former glory”. This is not a shrine to Indians, it will not refer to the origin of the mascot, or the people who the mascot represents. So what “glory” do they mean, exactly?

At one point in the early 1970s, some students brought teacher and coach Earl Gritton’s Volkswagen in through the gym and pushed it part way onto the Indian. Gritton’s wife Lois said the students chickened out and ran off before they got the car fully on top of the mascot.

By the time MHS alum Larry McCarthy arrived at the school in 1973, the Indian was protected by the aforementioned fence. McCarthy heard tales, though, of seniors throwing sophomores onto the fenced-in Indian and making them spit shine it either with their rear-end or a rag.

It would be one thing if they decided to explore the significance of the mosaic in relation to the fate of the Arapaho, Comanche, Kansa, Kiowa, Osage, or Pawnee tribes (all natives of the area that became Kansas). Maybe they could review how Indians served to protect Kansans, such as Pélathé’s famous ride to the city of Lawrence to warn them of raiders from Missouri.

But no, this group apparently not only thinks it honorable to have an “Indian head” as a plain mascot, but to enshrine it as a symbol of years of maltreatment and disrepect. Needless to say, this is a fine example of how some public school “associations” can be so far out of touch with modern values and progress in diversity that they grasp for comfort in historic symbols of how/when they “ruled” their roost. This reminds me of the colonials who never could adjust or recover from the news that they were misinformed about inequality of race, color, creed…

“We’re pretty sure we’re going to take it on as a project,” said Fiser. “Quite a few of the officers and directors have said, ‘let’s take this on.’ We think it’s a great thing to do to preserve history and tradition for our high school.”

I can think of a hundred other things an alumni association should do to preserve a real history and tradition of their school, instead of futzing around with a controversial mosaic that plays up cluelessness and insensitivity.

Call David Fiser if you would like to give him your opinion about the project and the mascot: 913-537-9123

Ironically, the Indian model of using resources without claiming exclusive rights has become a hot topic again today. Groups around the world, such as IndiCare, are joining together to debate and fight against digital rights legislation that criminalizes sharing, with the French leading the way within the Western legal system. Do they have the strength and courage to stand up to the recording industry?

As far as the history of this sort of conflict goes, we can only hope that the DRM battle does not end with the industry bringing in some big guns. Now that historians are reporting how the West was really won, PBS provides some chilling insight of the method of extermination practiced by soldiers “protecting” their territory:

Big Foot decided to lead his people away from the possibility of further violence at neighboring Standing Rock and headed farther south toward the reservation at Pine Ridge, hoping to find safety there. Increasingly ill with pneumonia, he had no intention of fighting and was flying a white flag when soldiers patrolling for roving bands caught up with him on December 28, 1890. That night Big Foot and his people camped near Wounded Knee Creek, surrounded on all sides by soldiers.

The next morning, the soldiers set up several large Hotchkiss guns on a hill overlooking the camp and began confiscating the Indians’ weapons. When a gun accidentally went off, they opened fire, and within a few minutes, some 370 Lakota lay dead, many of them cut down by the deadly Hotchkiss guns as they sought shelter against a creek bank. The soldiers even pursued fleeing women and children, shooting some as far as two miles from the site of the original confrontation. One Indian witness remembered:

A mother was shot down with her infant; the child not knowing that its mother was dead was still nursing… The women as they were fleeing with their babies were killed together… and after most of them had been killed a cry was made that all those who were not killed or wounded should come forth and they would be safe. Little boys… came out of their places of refuge, and as soon as they came in sight a number of soldiers surrounded them and butchered them there.

Right. The question of heritage is not so simple. Is the Indian head mascot a celebration of positive contributions and diverse opinions, or displays of egregious power and disrespect? And aside from that, is the money spent restoring a mosaic from a gym really helping promote a positive heritage and contributing to a richer sense of community for students, let alone the school alumni?

The DRM sleeps tonight

1939 was the year Solomon Linda recorded “Mbube” with The Evening Birds. 3rd Ear Music Forum has a nice write-up of the man who wrote the song commonly known as “The Lion Sleeps Tonight”:

This one’s for Solomon Linda, then, a Zulu who wrote a melody that earned untold millions for white men but died so poor that his widow couldn’t afford a stone for his grave. Let’s take it from the top, as they say in the trade.

[…]

What might all this represent in songwriter royalties and associated revenues? I put the question to lawyers around the world, and they scratched their heads. Around 160 recordings of three versions? Thirteen movies? Half a dozen TV commercials and a hit play? Number Seven on Val Pak’s semi-authoritative ranking of the most-beloved golden oldies, and ceaseless radio airplay in every corner of the planet? It was impossible to accurately calculate, to be sure, but no one blanched at $15 million. Some said 10, some said 20, but most felt that $15 million was in the ball park.

Which raises an even more interesting question: What happened to all that loot?

The problem with information is the ease of transfer. For example “identity theft” means someone else can profit by taking your identity and using it for their own financial gain without authorization. We all have multiple identities, if you will (e.g. father, brother, friend, son, boss) and an artist’s identity is often their business (singer, writer, comedian, etc.). The difference here seems to be that Solomon Linda was somehow convinced to transfer his identity/creation for only ten shillings.

Part Four: in which a moral is considered Once upon a time, a long time ago, a Zulu man stepped up to a microphone and improvised a melody that earned in the region of $15 million. That Solomon Linda got almost none of it was probably inevitable. He was a black man in white-ruled South Africa, but his American peers fared little better. Robert Johnson’s contribution to the blues went largely unrewarded. Leadbelly lost half of his publishing to his white “patrons.” DJ Alan Freed refused to play Chuck Berry’s “Maybellene” until he was given a songwriter’s cut. Led Zeppelin’s “Whole Lotta Love” was nicked off Willie Dixon. All musicians were minnows in the pop-music food chain, but blacks were most vulnerable, and Solomon Linda, an illiterate tribesman from a wild valley where lions roamed, was totally defenseless against sophisticated predators.

Kamikazes and their perspective(s)

Last July I posted a comment on Bruce Schneier’s blog about Kamikaze pilots and their love/loyalty to their family, as opposed to a devotion to their Emperor or nation:

I recently heard a compelling radio report that interviewed Kamikaze pilots who survived. They discussed their reasons for “volunteering” and the shame involved in surviving or never having a chance to fight. It radically changed my understanding of why/how these men chose self-sacrifice as a form of attack — often as a measure of loyalty to help protect their family. This idea of extended honor and preservation through personal sacrifice seems like the sort of glorious afterlife theme I often hear with regard to today’s Islamic bombers, although they seem to infer radical Islam is the family (since parents are unaware to avoid detection or because of their natural objections to the conflict).

I probably could have been a little more clear, but the point I was trying to make is that personal sacrifice is justified by some kind of attachment to principle and purpose. The Allies almost invariably portrayed the kamikaze pilots as men with feverish devotion to an evil leader. What if they were portrayed as men devoted to protecting their families and their livelihood (as if a common perspective were possible at the time)? I went on to say:

Ohnuki-Tierney’s book (Kamikaze, Cherry Blossom, and Nationalism) on the “tokkotai” or “special attack corps” echoes this theme. She discusses the way in which the Kamikaze were told by the state that they needed to “volunteer” to “defend their country against American invasion”, but they ultimately carried with them a variance of religious, philosophical, and utopian ideologies that they individually used to justify self-sacrifice. She even goes so far as to suggest that many of the pilots borrowed Christianity from Europe to provide them with a model of sacrifice for others and the notion of life after death.

This suggests that the men were indeed thinking individuals that not only had to be persuaded/enlisted to sacrifice their lives, but that their individuality stuck with them until their last moments.

The Guardian Unlimited just posted a story called “We were ready to die for Japan” that is based on an interview with a pilot that survived. The survivor reinforces this notion of individual agents struggling with the ethics of suicide attack:

He has little time for the notion that the young men who flew into enemy warships did so happily in a selfless display of loyalty for the emperor.

“We said what we supposed to say about the emperor, but we didn’t feel it in our hearts,” he said. “We were ready to die, but for our families and for Japan. We thought people who talked seriously about wanting to die for the emperor were misguided.

“It was more like a mother who drops everything when her child needs her. That’s how the kamikaze felt about their country.”

In a literal sense, the idea of “mother” might seem appropriate, but what if the word is interpreted as a more general concept such as “caregiver” or “provider”? The article continues:

Mr Hamazono is certain that, had he been able to see his mission through to its conclusion, his final words would have had little to do with Japan’s wartime state Shintoism or its spiritual figurehead.

“Mother … that’s the only word. You have only seconds left,” he said. “The idea that we laughed in the face of death is a myth.”

Not an easy problem to solve, clearly, from a general perspective and it begs the question of how to understand the majority feelings and perhaps try to change them so that hope replaces hopelessness, trust replaces fear. One has to wonder if a similar perspective for today’s bombers will surface fifty years from now? In a nutshell, what/who is really winning hearts and minds in modern conflict? Someone suggested to me that many of the suicide bombers and soldiers recruited/trained by al Qaeda may in fact come from families who have already been forced to make sacrifices as non-combatants, or come from orphanages in remote and depressed regions around the world. In that sense, the idea of defending one’s “mother” takes on a strange twist since the more conflict in a region the more orphans in want of a mother…

How should we define “family” and what is justified to defend it/them?

Less structure is more for telecoms?

There was so much to do today I almost did not have time to digest some of the important information in the news about security. Take the BBC report about Somali telecoms for example, which they gave the rather suggestive title “Telecoms thriving in lawless Somalia”.

Mr Abdullahi says the warlords realise that if they cause trouble for the phone companies, the phones will stop working again, which nobody wants.

“We need good relations with all the faction leaders. We don’t interfere with them and they don’t interfere with us. They want political power and we leave them alone,” he says.

There’s something beneath the surface of this story that I can’t quite put my finger on yet, but I find it disturbing. Communication and media control is almost always one of the main tenets related to seizing political power, and yet we are told that the “warlords” don’t want to interfere with phone companies? This conclusion defies logic, and so I feel like I’m searching for a better explanation or understanding of market/political forces going on there, and why the telecoms are so resiliant that they have no need for physical security.

“All the infrastructure of the country has collapsed – education, health and roads. We need to send our staff abroad for any training.”

Another problem for companies engaged in the global telecoms business is paying their foreign partners.

At present, they use Somalia’s traditional “Hawala” money transfer companies to get money to Dubai, the Middle East’s trading and financial hub.

With a government would come a central bank, which would make such transactions far easier.

The article goes on to say that the telecoms look forward to taxes, once a government exists again, but hope that the percentage of their revenues will remain low while all the infrastructure of the country is rebuilt. Wishful thinking.

Here is an alternative theory: Somalia is evolving into a new structure that we might benefit from evaluating without any preconception of what constitutes a “nation” with taxes and fair “representation”. For some reason this reminds me of the origins of the nation-state in Italy when small groups of “freemen” joined in a common purpose, expressly independent of a monarch but without much else defined. Perhaps Somalis are not only ready to revisit that problem, but come up with new answers based on a new market of information and technology.

The shockingly lower market costs of cell service are really not all that new, I guess. Cell phones have been wildly successful in many countries where infrastructure is seen/made to be prohibitive. Brazil, for example, had a waiting list of years and a slew of high fees for any kind of land-line, yet the introduction of cell service meant just about anyone could afford to have service in a week’s time or less.

Here’s another odd story along the same lines (ha ha), from the Register, called “Need cheap DSL? Go to Rwanda”:

Wyler arrived in Rwanda two years ago, looking for aid work as a teacher. While hunting down a job, he ran across a project to put computers in Rwandan schools and link them to the internet via satellite connections. The plan, which included the purchase of $2,300 PCs, appeared too expensive and inefficient to Wyler. Why purchase expensive computers and then deliver just 64kbps connections to the students?

“The thing is that money is not the problem,” Wyler said. “The problem is the way they spend it. You’ll find that a lot of money goes to consultants and to buy $2,300 computers when a $500 computer will do. So, I started a company to try and give them an idea of how to do this.”

Wyler zeroed in on building out the country’s networking infrastructure. If you’re going to buy computers, they may as well connect to the internet at a useful speed – 300kbps and up – and at an affordable price.
[…]
Over the next few years, Terracom will work with Sun Microsystems to put 20,000 thin client computers in hundreds of Rwandan schools. The thin clients do not have power hungry processors, disk drives or fans and require about 20W as compared to a 200W PC. The power savings should make it possible to run the thin clients on solar power, according to Wyler.

Fascinating project. The people with access to this infrastructure will undoubtedly benefit, as will the telecoms, but will their country? Note the irony in Wyler’s concern about pre-existing infrastructure:

“Everybody wants us to do this in their country,” Wyler said. “In order for us to even think about expanding, the country would need to have a political environment that is clean and forward thinking. If we can get the computing density up in Rwanda, then it’s a great model for these other countries.”

Ah, but what if you don’t start off with the presumption that stability of a nation is required, just the ability of all the warlords/politicians to agree to leave telecoms alone for the greater good? Here’s an analogy that might help make the point, although I admit it is a bit esoteric: In western/european music drummers are basically required to keep time in a rigid structure that presumes everything is a subdivision of a universal law/rule. If the tempo is 100, for example, then you can play at 50, 25, 10, etc. or sometimes even in thirds if you want to be a little crazy and try to bend the rules. African drumming, on the other hand, is based on a phrase (sample) played by someone that runs in a repeating sequence. The other beats are thus played in relation to an agreed-upon phrase, not really a subject of the phrase or defined by it, but more in a kind of agreement not to be too far off a common/shared goal (rhythm). It looks like chaos to the outsider who has been trained to dole out the Western tempos into legal parcels of time, but some might argue that the Africans actually end up with a simpler and more resiliant structure that produces a comparable, if not superior, output for consumption.

A whole new way of governance might someday emerge from the creative use of information technology to break down the sense of nationalism that we all now take for granted. If nothing else, radio transmissions will continue to seriously challenge anyone who hopes to secure information.

Google’s latest double-standard

InformationWeek published an interesting review of Google’s desktop search tool:

By using Search Across Computers, employees are transmitting confidential company documents outside existing security systems. The means of transmission and storage (for the limited time documents are on its servers) aren’t understood, because Google hasn’t explained them. Additionally, the Google Desktop software provides no mechanism for indicating when data is uploaded to a server, when it’s accessed by your second computer and when it’s deleted from Google’s servers. We just don’t know.

If Google is going to play in the software market, it needs to take responsibility for communicating what its software does and does not do, in conjunction with the software release. It needs to be more respectful of the burden on security/IT professionals and enable features that help them protect their data. We all know that Google will do no evil, but they need to help make sure that they don’t enable it either.

Ouch. One would think they might be headed more in the direction of greater privacy, not less, given a brewing backlash from consumers and the gov’t. In fact, I’ve been working diligently with some folks to scan and uncover Google code on enterprise systems in order to cleanly remove it from afar. It surprises me how many admins are starting to categorize the Googley software in the same context as Kazaa, Gator, and other infamous and rather misleading “helper” applications. As the value of privacy goes up will the value of Google, which seems to rely on others’ openness, go down?

The Cult of the Dead Cow “Goolag” t-shirt campaign is quite harsh:
Goolag